Now the dirty and cheap game of politics has started in India on this issue. In spite of pressuring Chinese government, Indian politicians has started blaming each other. The BJP criticized Krishna's remarks and demanded that India lodge a protest through the Chinese ambassador.
Monday, September 7, 2009
China intrusions: Does "Elephant" fear of "Dragon"?
Now the dirty and cheap game of politics has started in India on this issue. In spite of pressuring Chinese government, Indian politicians has started blaming each other. The BJP criticized Krishna's remarks and demanded that India lodge a protest through the Chinese ambassador.
Tuesday, September 1, 2009
What is Hinduism?
me: What is Hinduism?
me: "way of life" itself arises a hell lot of questions in my mind. Does it tell somebody to follow a particular way(shown by someone like mahatma, priests or ABC) or it says to choose whatever you wish but the way should be right?
Then someone tried to explain it through the essence of "Christianity"...
The Christianity is revolutionary, otherwise it's so hard to be a Christian that people in general is [still] very far from this proposal. Let's admit it's really hard to live without hypocrisy. Don't matter who you are, don't matter where you live and your position, we are the same towards the hypocrisy. See this good example from the Holy Bible: "He that is without sin among you, let him first cast a stone at her." John 8:7.
me: Well tried..
Then I got explanation from my close friend Bheeshma.
They are being insulted because of such act of a human......................
"whichever seems logical, even if it comes from a boy or a parrot, accept it,
"Its a way of life"
It is said "Zarra-Zarra hai khuda ke nuur se roshan" in an Islamic Philosophy. It means "Each and every particle is full with the blessings of god, and are same"... well known by everybody, who follows Islam..but the same time, why a woman get abused and harassed when she talks about people from minority?
some more: The various scriptures and teachings of Hinduism are the best and damn interesting moral stories that talk about every aspects of life. Also, there are many different interpretations to it as rightly pointed out. The key aspect of Hinduism must be to learn and adopt these doctrines in life. You dont need to worship or show extreme devotion in life. All you need to do is be honest, truthful, humble, etc., and you will attain moksha. Lord Basavanna preached that "work is worship". If you are hard working and honest, then it is as good as worshiping the lord and you will definitely attain moksha.
Then someone said in between- "Hinduism - NO SUCH WORD EXIST! so there is no question as What is Hinduism?"
The religion is teleological, we don't need to drink that spoiled water above. But we have first to find the starting point and then to drink from the fountainhead to be able to realize its proposal. It'll be easy to see [for example] that the Kingdom of Heaven is just a great fraternity [a true brotherhood of men]. What more could we wish beyond this real Paradise? Why would we need an other one, so? There's something wrong! [You might think.]
Then,
reply: I was wondering if someone asked Christ what is Christianity, would He not have said, "There is no such thing as Christianity, but there is only one God, and I bring you a Message that He Loves you, and observe the laws, but temper the law with Love, because it is only Love that brings you Salvation?"
reply: The sacrifice of the innocents is nothing new bro!!! Even the Old Testament, particularly the Masoretic text has instances where prophets have admonished in the name of God, that children devoted to YHWH should not be ransomed but killed, and when sacking cities in Canaan that were being attacked by Israelites (God's Chosen people) not even to spare women with child who were to be ripped open, if they had been "devoted" to YHWH. Later texts of the apocrypha, and the pseudoepigraphies clearly show that the slaughter of the innocents was trite in those days in the Levant and accompanied every large scale victory of one army over another defending a city. The Mahabharata is replete with stories of massacre of the innocent. What did Dhristyadumna, Aswathama and Kripacharya do after the Bharata battle, when the Kauravas had been defeated and the victorious Pandavas were occupying the Kaurava camp? They sneaked into a sleeping camp, and entered the tent where they thought the Pandava brothers were sleeping, but instead got into the tent where the sons of the Pandavas were sleeping, and despite recognizing the children/barely mature adults they still killed these innocents, not heeding the cries of the innocents to at least let them arm themselves before the blows fell. So what is new about the innocents dying?
Again a question arises- So, what is the need of sacrifice? I mean, why do we need it as a ritual?
Not really a somber perspective but I'd rather say a sad commentary on Free Will. The human condition degenerates into sympathetic magic and superstition and we keep on trying to find mortal causes for natural phenomena. No rain? All right, sacrifice the most precious thing you have (your first born). No wind to sail to Troy? All right, sacrifice your Iphigenia! The walls may not last? All right, sacrifice your first born and bury him under the foundations of the city wall (Jericho). If YHWH was once a tribal God who like other deities of the Levant accepted blood sacrifices even of human beings, but ultimately was rationalized after the Babylonian exile into a more remote, non anthropomorphic deity (remember, in Genesis, God walked) Deuteronomy has God disapprove of human sacrifices. So a rationalized God is against sacrifice but His Creations always fall back on it.
I strongly see that today's Hinduism consists of the majority of ignorant Hindus of the society, who have bend the practice according to their own greed and I think every other religion is a very blurred version of the original practice, Its like the pirated copy of windows full of bugs.
Sharma's selling meat and eating beef.
Jain's burning the daughter in laws for dowry.
Pundits molesting their disciples.
Gupta ji adding the pooh of the horse in tea leaves to get extra money.
and so on.....
search continues.....
Friday, August 28, 2009
Blur against the horizon...
thoda dhundhlapan tha nazar mein,
dar tha man mein, so baitha tha van mein,
tabhi, suni aawaaz kisi ki,
kaha usne, utho aur badho!
kam-se-kam koshish to karo,
socha chalta hun, chalne mein kya?
chalta raha meelon, anjaane raaston per,
tabhi achaanak thaher gaye kadam,
kuch ajab-sa dekh kar!
dekha kuch bhatke, bhuule,
logon ko baithe hue-
suukh chuke ujde pedon per,
pucha kaaran unse-
unmein se ek bola,
thode utsaah mein bharker,
hum baithe hain ped per-
kyunki manzil dikhti saaf yahan per,
chod diya chalna sun kar,
baith gaya main bhi thak-kar,
dekha abhi bhi tha dhundhlapan nazar mein....
बैठा देख रहा था मंज़िल की तरफ़ ,
थोड़ा धुंधलापन था नज़र में ,
डर था मन में, सो बैठा था वन में।
तभी, सुनी आवाज़ किसी की,
कहा उसने, उठो और बढो !
कम-से-कम कोशिश तो करो।
सोचा चलता हूँ, चलने में क्या?
चलता रहा मीलों अनजाने रास्तों पर,
तभी अचानक ठहर गए कदम-
कुछ अजब-सा देख कर !
देखा कुछ भटके, भूले,
लोगों को बैठे हुए-
सूख चुके उजडे पेड़ों पर,
पूछा कारण उनसे-
उनमें से एक बोला,
थोड़े उत्साह में भरकर,
हम बैठे हैं पेड़ पर-
क्यूंकि मंज़िल दिखती साफ़ यहाँ पर,
छोड़ दिया चलना सुन कर,
बैठ गया मैं भी थक-कर,
देखा अभी भी था धुंधलापन नज़र में....
Thursday, August 20, 2009
Prajñā
Sunday, August 16, 2009
"kona".. A corner!
Pasand hai mujhe deewaar ka wo kona,
ghanton baith sakta hun mai wahan,
dekh sakta hun us chipki hui dhuul ki parat ko,
kai dino se jami hai jahan,
ab chah kar bhi khurach nahi sakta usko,
lagta jaise bachpan ka saathi ho apna;
sukuun deta hai usko dekhna,
bhuulta hun ranj-o-gham duniyan jahan,
seekh deta wo mujhko judne ki,
khud tut-ta har-pal wo kona,
makdi ko bhi bhaata wahi kona,
kyunki aasaan hai jaal wahan bun-na,
vistrit hone do kshetra apna,
vistaar do apni soch ko,
gira do har diwaar ko,
kehta diwaaron se ghiraa kona,
udo khule gagan mein,
pankh pasaar apna,
utaar phenko har bhaar-bojh ko,
khud chat ke tale daba kona,
samjho rachna srushti ki,
kholo trinetra apna,
badho triaayaam ke aage,
samjhaata mujhe triaayaami kona.....
Himanshu
(13-Jun-2007)
__________________________________________________
पसंद है मुझे दीवार का वो कोना,
घंटों बैठ सकता हूँ मैं वहां,
देख सकता हूँ उस चिपकी हुई धूल की परत को,
कई दिनों से जमी है जहाँ,
अब चाह कर भी खुरच नही सकता उसको ,
लगता जैसे बचपन का साथी हो अपना ||
सुकून देता है उसको देखना ,
भूलता हूँ रंज-ओ-ग़म दुनिया-जहाँ,
सीख देता वो मुझको जुड़ने की,
ख़ुद टूटता हरपल वो कोना ||
मकडी को भी भाता वही कोना,
क्यूंकि आसान है जाल वहां बुनना,
विस्तृत होने दो क्षेत्र अपना,
विस्तार दो अपनी सोच को,
गिरा दो हर दिवार को ,
कहता दीवारों से घिरा कोना ||
उड़ो खुले गगन में ,
पंख पसार अपना ,
उतार फेंको हर भार-बोझ को ,
ख़ुद छत्त के तले दबा कोना ||
समझो रचना सृष्टि की,
खोलो त्रिनेत्र अपना,
बढो त्रिआयाम के आगे,
समझाता मुझे त्रिआयामी कोना.....
हिमांशु
(१३-जून-२००७)
Saturday, August 15, 2009
"Sheher-A-Gham"..A sorrow city!!
Suna zindagi chalti hai sath-sath wahan,
haan, suna tha bas kabhi nahi tha dekha,
socha, arrey! aaj to dekh hi lunga,
safar ho raha tha khatm,
aur shuruaat ho rahi thi khwahishon aur naye armaano ki;
Dekha der se dhalta hai suraj yahan,
arrey! dhara ka ant jo tha wahan,
tha abhi harapan aur,
the abhi baadal ke kuch tukde pahadon per,
ki tabhi sunaayi padi dhad-dhadahat, ghad-ghadahat,
aur dikhi bheed ki had-badahat,
thoda utsaahit thoda sambhla hua,
haathon se pakadkar rakha pair jo tha dag-magaya hua;
Kshudha thi jagi per sudh kahan thi,
ho liya jhund ke sang,
baaher aaya to dekha,
logon ki uunchi-uunchi laalsaayen aur icchayen,
jinmein ghut-ti thi kitno ki abhilashayein,
tabhi aankho ne kuch aur dekhna chaha;
per pachtayin dekhkar,
woh tang badbu-daar ghuti, dabi kuchli zindagiyaan,
dukhon ke pahaad se bhi uunchi diwaaren,
banawati hansi ke thahake gunjate the jinmein,
aur dekha armaano ke suraj ko paani mein dubte hue,
jo der se dhalta hai is shaher mein , meri samajh se...
Himanshu
(Written during my Mumbai visit in Jun-2002)
______________________________________________________________
सुना ज़िन्दगी चलती है साथ-साथ वहां,
हाँ सुना था बस कभी नही था देखा,
सोचा अरे! आज तो देख ही लूँगा,
सफर हो रहा था ख़त्म,
और शुरुआत हो रही थी ख्वाहिशों और नए अरमानों की;
देखा देर से ढलता है सूरज यहाँ,
अरे! धारा का अंत जो था वहां,
था अभी हरापन और,
थे अभी बादल के कुछ टुकड़े पहाडों पर,
की तभी सुनाई पड़ी धड-धडाहत, घड-घडाहत,
और दिखी भीड़ की हड़-बड़ाहट,
थोड़ा उत्साहित थोड़ा संभला हुआ,
हाथों से पकड़कर रखा पैर जो था डग-मगाया हुआ;
क्षुधा थी जगी पर सुध कहाँ थी,
हो लिया झुंड के संग,
बाहर आया तो देखा,
लोगों की ऊँची-ऊँची लालसाएं और इच्छाएं,
जिनमें घुटती थी कितनों की अभिलाषाएं,
तभी आंखों ने कुछ और देखना चाहा,
पर पछताई देखकर,
वोह तंग बदबूदार घुटी, दबी कुचली जिंदगियां,
दुखों के पहाड़ से भी ऊँची दीवारें,
बनावटी हँसी के ठहाके गूंजते थे जिनमें,
और देखा अरमानों के सूरज को पानी में डूबते हुए,
जो देर से ढलता है इस शहर में ,मेरी समझ से....
हिमांशु
(लिखा दौरान मेरी मुंबई दौरे के जून-२००२)
Saturday, January 24, 2009
Hussain Sagar Lake
The lake is in the middle of HydSec (Hyderabad & Secunderabad) twin cities. It is surrounded by Tank bund and necklace roads.
The Hussain Sagar was built on a tributary of the Musi river by Hussain Shah Wahi during the reign of Ibrahim Quli Qutub Shah in 1562. It is a sprawling artificial lake that holds water perenially.
On the banks of the placid waters of the Hussain Sagar a water front or bund was constructed to arrest the flow of water on the other side. The "Tank Bund", as it is called, has become a busy motorable road for both light and heavy vehicles. The Bund is adorned on one side with 33 statues of the great luminaries of Andhra Pradesh. They seem to be a silent witness to the changing colors of the city.
A major attraction at the Hussain Sagar is the 16 meter high, 350 tones monolithic Buddha statue on the Rock of Gibraltar. Made of white granite, it is finely sculptured and stands majestically amidst the shimmering waters of the lake.